Small Group Discussion Guide

Days Temple Monday Good Morning

The Church at Estrella Charles Scheffe

This small group discussion guide draws directly from Charles Scheffe's sermon “Days Temple Monday Good Morning” so you can keep engaging with the message all week. Read, reflect, and share it with your small group or friends.

7 Days: Week 2 — Temple Monday

Small Group Discussion Guide | Matthew 21:12–17


OPENING PRAYER

Leader, invite the group to settle in, then pray or read this prayer aloud:

Father, we don't want to rush past what You've shown us this week. You are holy — and You are not casual about worship. But You are also not cruel. You cleanse in order to restore. So as we gather tonight, quiet anything in us that would keep us from being honest. Give us the humility to see clearly, the courage to speak truthfully, and the trust to know that when You overturn something in us, it is not to harm us — but to heal us. Make us a house of prayer. In Jesus's name, amen.


ICEBREAKER

Before we dive in, let's start somewhere fun:

"Tell us about a time you did a frantic 'company's coming' clean of your house — and what you found hiding somewhere you hadn't looked in a while."

(Give everyone a chance to share. Keep it light and fun — this connects directly to where the sermon began.)


SCRIPTURE FOCUS

Read aloud together: Matthew 21:12–17 (ESV or your preferred translation)

"And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, 'It is written, My house shall be called a house of prayer, but you make it a den of robbers.' And the blind and the lame came to him in the temple, and he healed them."

Supporting Passages to Keep Nearby:

  • Jeremiah 7:9–11 (den of robbers — hiding behind religion)
  • Isaiah 56:7 (house of prayer for all peoples)
  • 1 Corinthians 3:16 (you are God's temple)

MAIN DISCUSSION QUESTIONS

1. Setting the Scene The sermon described the Court of the Gentiles as a chaotic stockyard — noise, animals, shouting, the smell of livestock — when it was meant to be a place of prayer and encounter.

Where in your own life have you experienced something that was meant to be sacred slowly becoming cluttered or noisy — spiritually, relationally, or in your personal walk with God? What did that drift feel like?


2. Proximity vs. Purity Pastor Charles made a distinction that cuts deep: "Proximity does not equal purity. Coming to church does not equal cleanliness before God." He connected this to Jeremiah 7 — the idea of using the temple as a "safe cave," a place to feel covered without actually confronting what needs to change.

Be honest with yourself and the group: Is there any area of your life where you've been using spiritual activity — attending, serving, giving — as a substitute for genuine honesty before God? What does that look like practically?


3. The Heart of the House God calls His house a house of prayer — not a house of sacrifice, or songs, or ritual. The sermon explained that prayer is the one spiritual practice you can't fake your way through, because prayer requires genuine need and dependence.

On a scale of 1–10, how would you honestly rate the role of prayer in your life right now — not as a habit, but as a posture of dependence? What's one thing that has quietly replaced that dependence?


4. Access and the Margins Jesus overturned tables in the Court of the Gentiles — the one space in the entire temple complex where outsiders could come and seek God. The place meant for access had become an obstruction.

Think about the people in your life who might feel like "outsiders" — to faith, to community, to belonging. In what ways does your small group, your church, or your personal life create access for those people? In what ways might it unintentionally create obstruction?


5. The Blind and the Lame Immediately after Jesus clears the temple, the blind and the lame come to Him and are healed. The sermon pointed out that these were the very people who had been restricted and marginalized under the old system.

What does it tell us about Jesus that the first people Matthew mentions after the cleansing are the ones who had been kept at a distance? How does that shape the way you think about what happens when we let God do His cleansing work in us?


6. The Plumber and the Blockage Pastor Charles shared a story about a clogged drain he couldn't fix — until a plumber found a clean-out access point hidden under a bench he'd been walking past for years.

Where in your spiritual life might there be a "blockage" that you've been trying to fix from the wrong access point — through willpower, busyness, or self-improvement — when what's actually needed is to let Jesus in to the real source of the problem?


7. The King Gets All the Keys The application challenged each person to identify one space they've been protecting — one door they've kept closed, one corner they've arranged so nobody looks too closely.

Without having to name the specific thing if you're not ready, can you acknowledge to the group: Is there a door in your life that you know needs to be opened to Jesus, but you've been keeping it shut? What would it take to hand Him that key this week?


PERSONAL REFLECTION

Invite group members to take 3–5 minutes of quiet, individual reflection before sharing if they choose.

Read 1 Corinthians 3:16 silently: "Do you not know that you are God's temple and that God's Spirit dwells in you?"

Then sit with these questions privately:

  • If Jesus walked through every room of my heart today — with the same intention He walked into that temple — what would He find?
  • What noise has filled the space that was meant for prayer?
  • Is my worship right now more about performance or dependence? More about proximity or genuine encounter?
  • What is one honest sentence I could pray tomorrow morning and actually mean?

GROUP ACTIVITY

"The Table Inventory"

What you'll need: Index cards or small slips of paper, pens

Instructions:

  1. Give each person one index card. Ask them to quietly write down — just for themselves — one answer to this question:

    "What is one thing in my life right now that has taken the place of genuine dependence on God — something that has filled the space meant for prayer?"

    (Remind the group: this card is private. No one will collect it or read it aloud unless someone chooses to share.)

  2. After a minute of quiet writing, invite anyone who is willing to share — not the specific thing they wrote, but the category: Is it busyness? Pride? Hidden sin? Distraction? Performance? Fear?

  3. As a group, discuss: "What does it feel like to name it — even just to yourself? What's one small step toward handing that over to Jesus this week?"

  4. Close the activity by inviting each person to hold their card and pray the sentence from the sermon silently:

    "Jesus, show me what You want to remove."


CLOSING PRAYER

Leader, close the group in prayer, or invite a group member to pray:

Jesus, You are King — and that means You get all the keys. Every room. Every corner. Every space behind every fake plant. We don't want to hide behind activity or proximity anymore. We want relationship. We want access. We want You. Show us what You want to remove. And where You remove it, bring healing. Make us — individually and together — a house of prayer. In Your name, amen.


TAKE-HOME CHALLENGE

This Week's Practice: One Honest Sentence

Every morning this week, before you open your phone or start your day, stop and pray this one sentence out loud:

"Jesus, show me what You want to remove."

Then wait. Don't rush away. Don't immediately fill the silence. Let Him put His finger on the table.

Bonus: Find one person — in this group or in your life — and ask them honestly: "Where do you think I might have a blind spot? Where do you think I might be protecting something I shouldn't be?" Then actually listen to what they say.


"He does not cleanse to shame. He cleanses to restore. He removes obstruction so that healing can begin." — Matthew 21:14


Next Week: 7 Days continues — see you then.

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